세네카의 행복한 삶에 관하여 (은혜·분노·관용)

Note: Images of the original pages are available through Internet Archive. See https://archive.org/details/cu31924101956971

Text enclosed by underscores is in italics (_italics_).

SENECA’S MORALS OF A HAPPY LIFE, BENEFITS, ANGER AND CLEMENCY.

Translated by

SIR ROGER L’ESTRANGE.

New Edition.

Chicago: Belford, Clarke & Co., 1882.

Belford . Clarke & Co., 1881.

Printed and Bound by Donohue & Henneberry. Chicago, Ill.

TO THE READER.

It has been a long time my thought to turn SENECA into English; but whether as a _translation_ or an _abstract_, was the question. A _translation_, I perceive, it must not be, at last, for several reasons. First, it is a thing already done to my hand, and of above sixty years’ standing; though with as little _credit_, perhaps, to the Author, as _satisfaction_ to the Reader. Secondly, There is a great deal in him, that is wholly foreign to my business: as his philosophical treatises of _Meteors_, _Earthquakes_, the Original of _Rivers_, several frivolous disputes betwixt the Epicureans and the Stoics, etc., to say nothing of his frequent repetitions of the same thing again in other words, (wherein he very handsomely excuses himself, by saying, “That he does but inculcate over and over the same counsels to those that over and over commit the same faults.”)Thirdly, His excellency consists rather in a rhapsody of divine and extraordinary _hints_ and _notions_, than in any regulated method of discourse; so that to take him as he lies, and so to go through with him, were utterly inconsistent with the order and brevity which I propound; my principal design, being only to digest, and commonplace his _Morals_, in such sort, that any man, upon occasion, may know where to find them. And I have kept myself so close to this proposition, that I have reduced all his scattered Ethics to their _proper heads_, without any additions of my own, more than of absolute necessity for the tacking of them together. Some other man in my place would perhaps make you twenty apologies for his want of skill and address, in governing this affair; but these are formal and pedantic fooleries, as if any man that first takes himself for a coxcomb in his own heart, would afterwards make himself one in print too. This _Abstract_, such as it is, you are extremely welcome to; and I am sorry it is no better, both for your sakes and my own, for if it were written up to the spirit of the original, it would be one of the most valuable presents that ever any private man bestowed upon the public; and this, too, even in the judgment of both parties, as well Christian as Heathen, of which in its due place.